Vegvisir: A Complete Guide (Origins, Meaning & Accuracy)

Last Updated on Categorized as History
hero vegvisir 2

Few symbols produce as much controversy within the Old Norse community as the one we call Vegvisir (“Wayfinder”), and that sometimes is referred to as the “Viking Compass” or “Nordic Compass”. Historians hate it, and tattoo artists love it. Why? Well mostly because we can’t really connect it with the Vikings that so many people want to connect it to, and probably because it looks and sounds really intriguing.

With all of this confusion going around the internet about the Vegvisir, I wanted to clear up as much as I can by walking you through exactly what we know about this symbol, what it means, where it comes from, and whether or not it is actually connected to the Vikings.

So if you’ve ever considered a Vegvisir tattoo, piece of jewelry, or poster on your wall, read this first and learn what you’re getting into.

First off, how does Vegvisir look?

I’ll be the first to admit it; Vegvisir is a damn cool symbol:

A modern version of the Vegvisir based on the original square-shaped symbol displayed in the Huld manuscript.

It can be described as four lines crossing each other in the middle, with different โ€” but similar โ€” symmetrical symbols and patterns decorating the ends of each line.

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What are these symbols and patterns then? Well, it’s hard to say. It could be based on runes such as maรฐr (แ›˜) or yr (แ›ฆ) which can be found on each line, but the little variations don’t make much sense to most experts in the Old Norse language and Younger Futhark runes.

Some say that they might be cardinal points like a modern compass would have, while others attribute all kinds of meanings to them that are connected in some way with finding one’s way.

Vegvรญsir Origin & Meaning

The earliest known depiction of the Vegvรญsir was possibly in the Icelandic Galdrabรณk (a book of spells) from the 16th century.

I write possibly, because there is no direct mention of the name Vegvรญsir, but there is drawn a more elaborate Vegvรญsir-esque symbol toward the end of the manuscript, without any further reference or explanation:

galdrabok 1
A Vegvรญsir-like symbol from the earliest known version of the Icelandic Galdrabรณk, from the 16th century. Source: Swedish National Archives

As you can see, it has some identical features to the later Vegvรญsir we can see in the Huld manuscript, which we’ll get to a bit further down, but it is a lot more elaborately drawn and doesn’t follow the same pattern.

Because of the many differences I’m personally not convinced that it is the same symbol, which is a sentiment many historians such as Old Norse specialist Jackson Crawford also hold.

The Galdrabรณk manuscript has been referred to multiple times over the years, but wasn’t publicized in its entirity until 1921 when Nathan Lindqvist published a Swedish translation along with the original drawings shown above.

That said, the symbol was clearly included in name and depiction in later publications of the Galdrabรณk, but more on that later.

If we assume that the symbol in Galdrabรณk was something else, the oldest clear depiction and mention of a symbol referred to as Vegvรญsir is found in the Icelandic Huld manuscript, collected by Geir Vigfusson in 1860:

Vegvisir as drawn in the Huld manuscript by Geir Vigfรบsson from 1860

The following is written in Icelandic text surrounding the symbol:

Carry this sign with you and you won’t get lost in storms or bad weather, even in unfamiliar surroundings

Huld manuscript, p. 60

Now as I mentioned, there is some confusion whether or not the symbol included in the 16th century Galdrabรณk is the Vegvรญsir, and this stems from a wildly popular English iteration by Stephen Flowers published in 1989 (and updated in 1995), which clearly does include Vegvรญsir:

galdrabok vegvisir s flowers

Here’s what the Flowers version of Galdrabรณk says about the meaning of Vegvisir:

If this sign is carried, one will never lose one’s way in storms or bad weather, even when the way is not known.

In the later edition of the book, Flowers explains that he included Vegvรญsir from the Huld manuscript, and not the Galdrabรณk (which is a bit weird since he claims to translate the latter).

There is also some proof that the symbol found its way to Iceland from England, and then there are others who claim it’s a symbol deeply rooted in Christian folk practice and belief.

For example, the symbol is displayed and described in “The Solomonโ€™s testament” from 15th century England, and is described as a Christian mysticism symbol.

More on the Magical Staves in Galdrabรณk and the Huld manuscript

If we look at the contents of the original Galdrabรณk, we can see 47 spells and Icelandic magical staves that invoked all kinds of magic from Norse gods, Christian entities, as well as demons.

The book was supposed to aid, protect, and assist the owner and even included recipes for herbs and tinctures that could be used in conjunction with the spells and sigils.

The contents of Galdrabรณk were considered “dark heathen arts” and banned by the Christian church at the time, and books like it were generally found in the homes of self-proclaimed pagans (i.e. folks claiming to follow the Old Norse gods) and church-proclaimed witches (i.e. folks believed to be witches, which was mainly men at the time in Iceland).

To give you an idea of the contents and nature of Galdrabรณk and the Huld manuscript, they includes a wide variety of spells ranging from so-called “fart spells”โ€”which when told would inflict everlasting gas upon your desired subjectโ€”to spells that would stop ones nosebleed:

If you want to stop someone’s nosebleed, you should write on his forehead with his own nosebleed “CONSUMMATUM EST”

(Consummatum est is Latin for “it is finished”, which is allegedly what Jesus Christ’s final words were while hanging on the cross.)

The Huld manuscript includes symbols along with instruction on how to use them, which are to be used in various ways to accomplish all kinds of outcomes.

From breaking locks by inscribing a symbol on the lock and then blowing on it, to impregnating the girl of your dreams by drawing a symbol on a piece of cheese and feeding it to her.

The point I’m trying to make here is that these books of spells were generally very questionable in nature, and included no references to where the symbols and spells originated from.

And this of course brings us to the next important question:

Was Vegvรญsir used by the Vikings?

There is no archeological or documented proof from the Viking Age that would support a connection between the Vegvรญsir and the Old Norse Scandinavians. The first documented proof of the symbol’s existence was at the very earliest created in the 16th century by Icelandic dark arts mystics, and more reliably as late as 1860 in the Huld manuscript.

For those of you keeping track, that’s between 500 and 800 years after the end of the Viking Age.

That said, I do believe that the symbol has held some meaning to the people of late medieval Iceland who carried it with them in their books about the dark heathen arts, as well as anyone who feels drawn to it and guided by it today.

But that does not actually prove that it was in use in the Old Norse world.

“But wait!”, you might proclaim, “The Norsemen didn’t generally write and publish books, so it’s still possible that it existed at the time, right?”.

And this is where the most convincing proof comes into play for me personally:

We haven’t actually seen the Vegvรญsir on any of the (likely more than) tens of thousands of objects with symbols on them that have been left behind, preserved, found, and dated back to the Viking Age by archeologists.

Not a single runestone, not a single longship, not a single piece of jewelry, not a single weapon, and not a single piece of armor with so much as a small portion of the Vegvรญsir on it.

Not until it shows up in Iceland at the very earliest around 1500 (around 500 years after the Viking Age ended, and that’s still a very generous estimation) as part of a book about dark arts and spells which also includes numerous Christian and demonic elements.

This is extremely telling, as in my experience the Vikings were very artistic and expressive; drawing, inscribing, chiseling, and in every possible way displaying the symbols they used and believed in (see my article on historically accurate Old Norse symbols and runes that Vikings did actually use).

So if it actually would’ve been a symbol in use by the Old Norse people, I have no doubt that they would have wanted to display it in all kinds of manners (which again, they didn’t).

I’d definitely assume that Vikings would find a guiding symbol and mystical compass that would show you the way, even when you’re lost, to carry a whole lot of meaning and power.

But not one of them chose to display it on their ship, shield, helmet, or tool, that we know of. And these items were often full of all kinds of symbols that seemed to carry some meaning to them, and even some that didn’t seem to mean much at all.

If you’re still not convinced, have a listen to what Old Norse specialist Dr. Jackson Crawford has to say about the symbol (well worth a listen if you’re into Old Norse history):

https://www.youtube.com/watch?v=IROvre0w6hc

Whether we can link it to Vikings or not, the fact is that the Vegvรญsir symbol is extremely popular today among neo-pagans and Vikings (yes, the TV series) enthusiasts alike. Perhaps because the meaning ascribed to it is very attractive to modern-day Norse romantics, or simply because it looks very cool.

And it’s easy to assume the Norse linkage upon learning about the symbol. After all, why wouldn’t Vikings have a symbol that would help them find their way on the vast open seas?

It makes for one hell of a tattoo as well, which Icelandic artist Bjรถrk even seemed to think (getting one herself and claiming it was connected to and drawn in the foreheads of Vikings without any sources for said practices).

So tattoos and Bjรถrk are at least partly responsible for the popularity of the symbol, with tattoo artists around the world gladly inking the mystical-looking lines onto paying customers and telling them how it used to guide Vikings.

And why not? As I said, it’s a very well-designed symbol with a powerful meaning attached to it.

Is the Vegvisir Connected to the Nordics At All?

While it likely didn’t exist during the Viking Age, despite many people wanting it desperately to, it is still a symbol that seems to have been documented in the Nordic region and beyond from the 16th century and onwards.

On top of the Icelandic manuscripts that could at least partly be from around 1500 CE and that may or may not have included the symbol, there is also a Swedish manuscript from the later half of the 18th century referring to the Icelandic ones.

That said, the symbol itself is thought to have its roots in 15th-century England within Christian mysticism circles, so calling it Nordic might not be that accurate either.

What if I Still Want to Use the Vegvisir in a Tattoo or Jewelry?

I’d like to end this guide to the Vegvรญsir by saying that while the symbol might not be connected to the Norse world or Vikings directly, I still like the look of it and think it carries a powerful and intriguing meaning.

And after all, to each their own! If a Vegvรญsir can provide you with guidance and some form of happiness, and you’d like to wear it on a piece of jewelry or even as a tattoo โ€” who is to say that’s wrong?

If it’ll help someone find the way or motivate them in any way, then I’d say it still carries plenty of meaning to them.



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Sources:

https://historiska.se/upptack-historien/artikel/en-islandsk-svartkonstbok/

https://books.google.se/books/about/The_Galdrab%C3%B3k.html?id=3TvXAAAAMAAJ&redir_esc=y

http://www.bl.uk/manuscripts/Viewer.aspx?ref=harley_ms_5596_f031r

http://runeberg.org/bokobibl/1921/0243.html

https://arkivkopia.se/bok/runeberg-lapptrumm

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By Karl Andersson

As a native Swede with a Finnish mother, Karl identifies as both Nordic and Scandinavian. He left Sweden at 19 to explore the world, and stayed abroad for almost 8 yearsโ€”during which he backpacked, worked every job there was, earned a degree from UC Berkeley, and met the future mother of his children. He ultimately returned to his native Malmรถ with his love, where they now have 3 Swedish-American boys eager to explore the world.

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